I cannot recommend Holy Sexuality and the Gospel highly enough. It is a scandalous book for our age because it calls and draws readers to a bigger horizon than what secularism and theological liberalism offer. The book tackles tough issues ravaging the culture and the local church but does it with a tenor of wisdom and grace. Does God call homosexuals to heterosexuality? What do parents do when their child says 'I'm gay'? Christopher Yuan has reduced these complex, controversial questions to one simple answer: 'With same-sex attractions, the problem is sin, and the gospel is the answer.
This is a clearly written, biblically grounded, theologically sound exposition.
Love is doing good for another at your own expense. Please help improve this article by introducing citations to additional sources. Yuan is a must read for pastors, church leaders, youth workers, and all who seek to conform their minds and action to the likeness of Christ Jesus. The law is often slow to intervene in certain forms of coercive behavior that can limit individuals' control over their own sexuality such as female genital mutilation , forced marriages or lack of access to reproductive health care. Globally, laws regulate human sexuality in several ways, including criminalizing particular sexual behaviors, granting individuals the privacy or autonomy to make their own sexual decisions, protecting individuals with regard to equality and non-discrimination, recognizing and protecting other individual rights, as well as legislating matters regarding marriage and the family, and creating laws protecting individuals from violence, harassment, and persecution. Sexual intercourse can also be a disease vector. Gender binary Gender identity Men who have sex with men Sexual identity Sexual orientation Women who have sex with women.
It's important reading for singles, for married couples, for pastors, and for all those struggling with same-sex attractions. As he shows, such a focus helps us in all of life, especially in the areas of sexuality, sexual identity, marriage, singleness, and the community that meets needs of intimacy and family.
Biblical balance in all of these areas can be a challenge in our culture, especially in knowing how to love and how to converse on these issues. This book does an excellent job of showing the way. Bock, PhD, executive director for cultural engagement at the Howard G.
Christopher Yuan combines his own gripping story with astute biblically grounded insights into the whole matter of our true identity and its relation to our sexuality. God has a grand design for human flourishing, and this book presents it so engagingly.
Yuan's big idea--clearly written and argued--is holy sexuality as a key to human flourishing. The tone is gracious throughout, and yet the book is uncompromising in its biblical fidelity. I hope that this work is distributed widely and read deeply. Cole, ThD, dean and vice president of education and professor of biblical and systematic theology at Trinity Evangelical Divinity School in Deerfield, IL "Holy Sexuality and the Gospel is a book that must be read by every serious Christian.
Yuan brings a wonderful balance of biblical insight and practical application for how Christians can thoughtfully address some of the toughest issues of sex and relationships today. And yet his unflinching commitment to the gospel comes through on every page. I could not recommend the book more highly. Our culture has unhinged sexuality from spiritual and biological realities and loaded it with a weight it is not designed to bear. It was never meant to define us. It cannot make our dreams come true. It will not complete us. As a gift of God kept in perspective, sexuality is wonderful.
As an idol, it is terrible. More than ever, we need to know what holy sexuality is. Christopher Yuan provides a refreshing look at the truth of the Scripture to cut through the modern day clutter and confusion on the subject of gay sexuality and sexual identity. His book demonstrates with crystal clarity how God delivers people from homosexuality and a same-sex ideology that controls mind and living, and brings them to the freedom of the redemption of the whole person conformed to the image of God.
Yuan's emphasis is to point to the power of the Gospel to redeem us from our sinful thoughts and inclinations. He does this by sharing his personal testimony on how God redeemed him from agnosticism, from a gay lifestyle, illicit drugs, HIV, and a Chicago jail.
He tells how he came to learn that human identity is not defined by one's sexuality, as our culture wants us to believe. But rather, he learned that his true identity was and is found in the person of Jesus Christ alone. In his book Yuan approaches homosexual ideology, including same-sex attraction and thoughts, not from a social, pragmatic viewpoint; that is, not from how homosexuals can overcome their sexual identity through what they do.
Rather, his aproach is to affirm that we overcome the confusion of sexual identity by believing and following a correct biblical and theological perspective on how God created us, what he says in his Word, and how we are to think on these truths He also provides cogent answers to questions like: "Why did God make me this way? It will assist them to know and understand the Bible as it addresses the nature of homosexuality, same-sex attraction, and celibacy.
Yuan shows the failings of historical, philosophical and psychological thinking on human sexuality as promoted by such people as Freud, Kierkegaard and Nietzsche. These secular positions fail much because their belief systems do not affirm and comprehend the significance of the biblical teaching that human beings are created in the image of God and find their true sense of identity in the Imago Dei. These views fail also because they do not understand God's pattern in creating human beings distinctly as male and female.
And these secular views cannot explain effects of original sin in the lives, thoughts and actions of human beings. The negative impact of the Fall is overcome only through the gracious action of God found in Christ's redemptive work; he is the only one who can change the sinner's heart. Holy Sexuality and the Gospel expresses the correct view of biblical sexual behavior that God created, expects and blesses.
This biblical sexual ethic untangles the confused web that is prevalent in our present-day discussions on human sexuality. Sin has distorted our understanding of human sexual relationships such that only a clear presentation of biblical principles will guide us to right relationships. The chapters on temptation, attraction, desire, affection, and how marriage is designed to reflect the grand story of God's redemption in Christ Jesus are invaluable biblical resources. Yuan describes how our need for companionship must first be met through the biblical and redemptive purposes of the Christian family Yuan is a must read for pastors, church leaders, youth workers, and all who seek to conform their minds and action to the likeness of Christ Jesus.
After all, Christ is the one who is the goal for all our social and personal relationships regarding human sexuality and identity. Michael Frazier, TheAquilaReport.
He speaks at conferences, on college campuses, and in churches. He is also the author of Giving a Voice to the Voiceless. Rating details. Book ratings by Goodreads. Goodreads is the world's largest site for readers with over 50 million reviews. We're featuring millions of their reader ratings on our book pages to help you find your new favourite book. If Anderson adopted Anselmian theism, she could argue that being homosexual is part and parcel of what can be part of a good life of human flourishing that would be willed by a perfect Creator and Redeemer.
I am not myself making that point here. An Anselmian perspective that is shared by Christian theists is one that is helpful for reflecting on created goods. It beckons us to think about the extent to which we use creation including how we treat our sexuality in a way that is worthy of the love and goodness of God.
Let us move to transhumanism. This is a movement that is somewhat complex, but in general it advocates using technology to transform human persons into forms of life in which we so extend our capabilities physical, cognitive, affective, etc. How might an Anselmian theological anthropology assess this movement?
First, Anslemian theism is sensitive to how values are appropriate to different kinds of beings. What makes a good human being is different from what makes a good whale. Much progress in terms of our moral development as a species has come about through extending our concept of what it is to be a human being, moving from beyond only recognizing certain males as fully human to recognizing all humans, regardless of gender, age, or ethnicity as human. Those of us in the Christian tradition have an additional reason for revering humanity as we believe that the God of perfection became incarnate as a human being, calling us to reclaim the original blessing given to us in creation Christ as the second Adam.
A second point is worth noting, to the effect that while we should be loath to denigrate our humanity we should also be highly suspicious of human supremacy. Moreover, as C. Lewis has observed, it is conceivable that God has made and sustains in creation all sorts of creatures that are nonhumans and yet are image bearers of God. So, there is some reason for Christians not to treat our humanity as the highest value imaginable or to rule out that image bearers of God might exist with even greater affective, cognitive, physical virtues that we possess.
So, while the first point involves cautioning us on taking too low a view of humanity, my second point is that we should resist taking on too high a view. Third, a maximally perfect being calls us to maximally live up to the best of our abilities to the ethical order of loving our neighbor. In light of the teachings of Jesus, this means caring for the disposed and the most vulnerable among us. This would mean that the use of technology to enhance human powers should be given primacy to repairing those of us who are damaged and impaired, rather than to give primacy to the goals of the transhumanists who envision developing elite persons that may evolve beyond our species.